March 10, 2004
History lesson.
Columnist James Carroll warns about the dangers of waging culture wars, as the US religious right is wont to do. He suggests that Dubya's recent decision to support the Federal Marriage Amendment aligns the prez with forces that, rather than seeing same-sex marriage as a political question, see it as a matter of values that is not subject to debate, and on which no compromise is possible. In attempting to further his own political agenda and ensure his re-election, says Carroll, Dubya could be sending the country down a path to unintended and unwanted destinations.
When quasi-hysterical fearmongering replaces reasonable debate, dark forces can be set in motion that outrun anyone's intentions, and that is especially true when the question involves a segment of society that has long been subject to irrational bigotry. To define the wish of homosexuals for equal access to marriage rites and rights as a mortal threat to the social order, as Bush does, is to put gay people themselves in an unprecedented position of jeopardy. Bush and a conservative punditry, out of crude self-interest, are working hard to reverse the evolution of attitudes that has blurred the boundary between blue America and red. Bush wants that boundary bright. In an election year, it may work. But it is dangerous.
The phrase "culture war" comes from "Kulturkampf." That word was coined in the 1870s when Germany's George W. Bush, Otto von Bismarck, launched a "values" campaign as a way of shoring up his political power. Distracting from issues of war and economic stress, the "Kulturkampf" ran from 1871 to about 1887. Bismarck's strategy was to unite his base by inciting hatred of those who were not part of it.
His first target was the sizable Catholic minority in the new, mostly Protestant German state, but soon enough, especially after an economic depression in 1873, Jews were defined as the main threat to social order. This was a surprising turn because Jewish emancipation had been a feature of German culture as recently as the 1860s. By 1879, the anti-Jewish campaign was in full swing: It was in that year that the word "anti-Semitism" was coined, defining not a prejudice but a public virtue. The Kulturkampf was explicitly understood as a struggle against decadence, of which the liberal emancipated Jew became a symbol. What that culture war's self-anointed defenders of a moral order could not anticipate was what would happen when the new "virtue" of anti-Semitism was reinforced by the then burgeoning pseudo-science of the eugenics movement. Bismarck's defense of expressly German values was a precondition of Hitler's anti-Jewish genocide.
One need not predict equivalence between the eventual outcome of Bismarck's culture war and the threat of what Bush's could lead to. For our purposes, the thing to emphasize is that a leader's exploitation of subterranean fears and prejudices for the sake of political advantage is a dangerous ploy, even if done in the name of virtue. No, make that especially if done in the name of virtue.
Make sure to go read rest of the article.
Via Boston Globe.
Posted by Magpie at March 10, 2004 02:49 PM | TrackBack